AI Social Engineering

AI social engineering. I have noticed that people are being blocked from reading certain things.

The word "Angel" returns the Pagan answer "messenger."

The words " Greek goddess angel."
The daughter of Zeus and Hera, and messenger of the underworld. (Hell)

Origin of the Greek word Angel is from Greek mythology.

Angels are not a teaching in the original Judaism.

The same thing is done with other biblical words that do not really belong in the bible.

For some reason the truth is being hidden from us.

 

Greek goddess called Angel
In Greek mythology, Angelos (Ancient Greek: Ἄγγελος) or Angelia (Ἀγγελία) was a daughter of Zeus and Hera who became known as a chthonic deity. The world of the dead (Hell) is her realm of influence, and was assigned an epithet katachthonia ("she of the underworld").

In Ancient Greek; angels known as ἄγγελος (ángelos). In Latin: angels are called "angelus."
(Greek mythology) The daughter of Zeus and Hera, and goddess of the Underworld.
ANGELIA was the personified spirit (daimona) of messages, tidings and proclamations. The English word "angel" derives from the same ancient Greek word.

Angel Angelos Adopted biblical term
The Greek term Angelos did not originate with Judaism or Christianity, but was ordinary Greek, in which it can designate either a human messenger or a heavenly “divine” one. The term was adopted into the 3rd century B.C. Greek Old Testament of the bible as a translation in place of the Hebrew word “malach,” and thereby became part of ancient Jewish and later ancient Christian language also.
Angelos. (Greek mythology) Daughter of Zeus and Hera, and a goddess of the Underworld. Angel was the messenger of Hell.

 

Stauros (σταυρός) is a Greek word for a stake. A army stauros is a "LINE" of defense.

The words "cross" and "crucify" are mistranslations, a "later rendering," of the Greek words stauros and stauroo. According to Vine's Expository Dictionary of New Testament Words, STAUROS denotes, primarily, an upright pole or stake. The shape of the two-beamed cross had its origin in ancient Chaldea and was used as the symbol of the god Tammuz. In the third century A.D., pagans were received into the apostate ecclesiastical system and were permitted largely to retain their pagan signs and symbols.

According to The Companion Bible, crosses were used as symbols of the Babylonian Sun-god. The evidence is complete; the Lord was put to death upon an upright stake, not on two pieces of timber placed at an angle.

According to Encyclopaedia Britannica, in the Egyptian churches the cross was a pagan symbol of life borrowed by the Christians and interpreted in the pagan manner.

According to Greek dictionaries and lexicons, the primary meaning of stauros is an upright pale, pole, or stake. The secondary meaning of "cross" is admitted to be a "later" rendering. In spite of the evidence, almost all common versions of the Scriptures persist with the Latin Vulgate's crux (meaning cross) as the rendering of the Greek stauros.

The most accepted reason for the "cross" being brought into Messianic worship is Constantine's famous vision of "the cross superimposed on the sun" in A.D. 312. What he saw is nowhere to be found in Scripture. Even after his so-called "conversion," his coins showed an even-armed cross as a symbol for the Sun-god. Many scholars have doubted the "conversion" of Constantine because of the wicked deeds that he did afterwards.

After Constantine had the "vision of the cross," he promoted another variety of the cross, the Chi-Rho or Labarum. This has been explained as representing the first letters of the name Christos (CH and R, or, in Greek, X and P). The identical symbols were found as inscriptions on rock, dating from ca. 2500 B.C., being interpreted as "a combination of the two Sun-symbols." Another proof of its pagan origin is that the identical symbol was found on a coin of Ptolemeus III from 247-222 B.C.

According to An Illustrated Encyclopedia of Traditional Symbols, the labarum was also an emblem of the Chaldean sky-god. Emperor Constantine adopted the labarum as the imperial ensign. According to Dictionary of Mythology Folklore and Symbols, the symbol was in use long before Christianity. Chi probably stood for Great Fire or Sun. Rho probably stood for Pater or Patah (Father). The word labarum yields "everlasting Father Sun."


In order to fulfill prophecy Christ had to die on a pole. If he died on a cross, then he did not fulfill the prophecy.

John 3:14
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,...

Numbers 21:8
The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.”

Numbers 21:9
So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Sin hanged on a pole.

 

First Sabbath Laws
Constantine named himself Bishop of the Catholic Church and enacted the first civil law regarding Sunday observance in A.D. 321.

On March 7, 321, Roman Emperor Constantine I issued a civil decree making Sunday a day of rest from labor, stating: All judges and city people and the craftsmen shall rest upon the venerable day of the sun.

The Council of Laodicea of around 365 decreed 59 laws, #29:
Christians must not Judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be Judaizers, let them be anathema from Christ.

Christian Sabbath keepers were found by sending people out on Saturday to search for them. They would look for people congregating, and then proceed to search for religious text upon the persons for states evidence.

 

Sheol pit grave Gehenna Hades Hell

The Hebrew word Sheol for grave does not translate into the Pagan belief of Hell.

The Hebrew word for pit does not translate into the Pagan belief of Hell.

The Valley of Hinnom (Gehenna) is a place for broken potsherds, and used as a parable to mean destruction. And it does not translate into the Pagan belief of Hell.

Gehenna
Matthew 5:22: "....whoever shall say, 'You fool', shall be guilty enough to go into Gehenna."
Matthew 5:29: "....it is better for you that one of the parts of your body perish, than for your whole body to be thrown into Gehenna."
Matthew 5:30: "....better for you that one of the parts of your body perish, than for your whole body to go into Gehenna."
Matthew 10:28: "....rather fear Him who is able to destroy the soul, both spirit and body in Gehenna."
Matthew 18:9: "It is better for you to enter life with one eye, than with two eyes to be thrown into the Gehenna...."
Matthew 23:15: "Woe to you, scribes and Pharisees, hypocrites, because you... make one proselyte...twice as much a child of Gehenna as yourselves."
Matthew 23:33, to the Pharisees: "You serpents, you brood of vipers, how shall you escape the sentence of Gehenna?"
Mark 9:43: "It is better for you to enter life crippled, than having your two hands, to go into Gehenna into the unquenchable fire."
Mark 9:45: "It is better for you to enter life lame, than having your two feet, to be cast into Gehenna."
Mark 9:47: "It is better for you to enter the Kingdom of God with one eye, than having two eyes, to be cast into Gehenna."
Luke 12:5: "....fear the One who, after He has killed has authority to cast into Gehenna; yes, I tell you, fear Him."
James 3:6: "And the tongue is a fire,...and sets on fire the course of our life, and is set on fire by Gehenna."

Hades
The word grave does not translate into the Pagan god name Hades.
Matthew 11:23
And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;
Matthew 16:18
And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;
Luke 10:15
`And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

Luke 16:19-31 is a Gnostic insertion and is not biblical.
Luke 16:23
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,
Acts 2:27
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;
Acts 2:31
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.
1 Corinthians 15:55
where, O Death, thy sting? where, O Hades, thy victory?'
Revelation 1:18
and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.
Revelation 6:8
and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.
Revelation 20:13
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;
Revelation 20:14
and the death and the hades were cast to the lake of the fire -- this [is] the second death;


Christ and the disciples did not teach Paganism, those things were added to the bible scriptures by Pagans. Yahshua and his disciples were Orthodox Jews. Orthodox Jews do not believe in a Hell.

 

Gehenna: Mentioned twelve or thirteen times in the bible. Gehenna: Referring to the Valley of Hinnom, or Gehenna which is the city dump outside the walls of Jerusalem.

According to Archaeologist, there is no evidence to support that Gehenna was a place for burning garbage. There were however lots of Potsherds found.


Jeremiah 19:2
and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words I tell you,


Jeremiah 19:11
and say to them, ‘This is what the Lord Almighty says: I will smash this nation and this city just as this potter’s jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room.


There is no reason to believe that the use of the word "fire' was literal, because Christ was speaking to the public, and not explaining the parable to the disciples.


Matthew 13:34
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.

Mark 4:11
He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables...

Mark 4:34
He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.





The Fires of Gehenna: Views of Scholars


By Todd Bolen
Posted on April 29, 2011


Yesterday I pointed out Trevin Wax’s post on Urban Legends: The Preacher’s Edition. In it he makes the comment that “It’s possible that the verdict may still be out on this one, but not if Todd Bolen is right.” It may be worthwhile to cite a number of significant scholars who have questioned or rejected this myth over the last 150 years. The myth continues to be perpetuated because pastors and Bible teachers are not reading these works. (In the quotations below, I provide the larger context and highlight with bold the statements most relevant to this question.)
The first is Edward Robinson, preeminent explorer of the Holy Land beginning in 1838. He wrote:

“In these gardens, lying partly within the mouth of Hinnom and partly in the Valley of Jehoshaphat, and irrigated by the waters of Siloam, Jerome assigns the place of Tophet; where the Jews practised the horrid rites of Baal and Moloch, and ‘burned their sons and their daughters in the fire.’ It was probably in allusion to this detested and abominable fire, that the later Jews applied the name of this valley (Gehenna), to denote the place of future punishment or the fires of hell. At least there is no evidence of any other fires having been kept up in the valley; as has sometimes been supposed” (Biblical Researches, vol. 1 [1841], 404-5).

The origin of the “garbage dump” theory appears to be Kimchi. James A. Montgomery observes this medieval commentator’s logic, but does not accept it.

“With the common sense which often characterizes Jewish commentators, Kimchi says that the place was the dump of the city, where fires were always kept burning to destroy the refuse; ‘therefore the judgment of the wicked is parabolically called Gehenna.’ But from the Biblical references the place appears to have nothing physically objectionable about it; in contrast to its contemporary condition Jeremiah prophesied that it would one day be called ‘Valley of Slaughter’” (“The Holy City and Gehenna,” JBL 27/1 [1908], 34).

Lloyd R. Bailey quotes Kimchi directly:

“The traditional explanation for this seems to go back to Rabbi David Kimhi’s commentary on Psalm 27 (around 1200 C.E.). He remarked the following concerning the valley beneath Jerusalem’s walls:
Gehenna is a repugnant place, into which filth and cadavers are thrown, and in which fires perpetually burn in order to consume the filth and bones; on which account, by analogy, the judgement of the wicked is called ‘Gehenna.’
“Kimhi’s otherwise plausible suggestion, however, finds no support in literary sources or archaeological data from the intertestamental or rabbinic periods. There is no evidence that the valley was, in fact, a garbage dump, and thus his explanation is insufficient” (“Gehenna: The Topography of Hell,” Biblical Archaeologist 49/3 [1986], 188-89).
Click to expand...

About the same time, G. R. Beasley-Murray made a similar observation:

“The notion, still referred to by some commentators, that the city’s rubbish was burned in this valley, has no further basis than a statement by the Jewish scholar Kimchi made about A.D. 1200; it is not attested in any ancient source. The valley was the scene of human sacrifices, burned in the worship of Moloch (2 Kings 16:3 and 21:6), which accounts for the prophecy of Jeremiah that it would be called the Valley of Slaughter under judgment of God (Jer. 7:32-33). This combination of abominable fires and divine judgment led to the association of the valley with a place of perpetual judgment (see Isa. 66:24) and later with a place of judgment by fire without any special connection to Jerusalem (see, for example, 1 Enoch 27:1ff., 54:1ff., 63:3-4, and 90:26ff)” (Jesus and the Kingdom of God, 376-77).

W. D. Davies and D. C. Allison, in their excellent commentary on Matthew, note the lack of ancient evidence but do not entirely reject the notion of a garbage dump.

“Why the place of torment came to have this name, the name of the valley south of Jerusalem, gê-hinnōm (Josh 18.16 LXX: Γαιεννα), now Wādier-rabābi, is uncertain. The standard view, namely, that the valley was where the city’s garbage was incinerated and that the constantly rising smoke and smell of corruption conjured up the fiery torments of the damned, is without ancient support, although it could be correct. Perhaps the abode of the wicked dead gained its name because children had there been sacrificed in fire to the god Molech (2 Chr 28.3; 33.6), or because Jeremiah, recalling its defilement by Josiah (2 Kgs 23.10; cr. 21.6), thundered against the place (Jer 7.31-2; 19.2-9; 32.35), or because it was believed that in the valley was the entrance to the underworld home of the pagan chthonian deities (cf. b. ‘Erub. 19a) (Matthew 1-7, 514-15).

In the “Gehenna” article in the recent (2007) New Interpreter’s Dictionary of the Bible, Philip S. Johnston considers the biblical evidence to provide “perhaps sufficient links” though he does not dismiss outright the dump theory.

“The exact process by which a geographical toponym became the locale of postmortem punishment is obscure. The clear association with abhorrent sacrifice and subsequent slaughter, and the possible further links with fire and corpses are perhaps sufficient links. It is often suggested that the Hinnom Valley became Jerusalem’s garbage dump, and that it constantly smoldered. Alternatively, the association to the cult of the underworld deity Molech seems to contain a link between a fiery altar and the entrance to divine realm” (2:531).

Bailey gives a further suggestion that may help to explain the origin of the view of Gehenna. The practice of sacrifice to foreign gods led to the view expressed in the Talmud that the Hinnom Valley was the location of two of the gates to Gehenna.

“Even after the valley ceased to function as a cult center, it continued to be regarded as the location of an entrance to the underworld over which the sole God was sovereign. This is clear from the following statements in the Babylonian Talmud:
(Rabbi Jeremiah ben Eleazar further stated Gehenna has three gates; one in the wilderness, one in the sea and one in Jerusalem. (According to Rabbi Johanan ben Zakkai’s school There are two palm trees in the Valley of Ben Hinnom and between them smoke arises..,. and this is the gate of Gehenna? (Babylonian Talmud, Erubin, 19a-see Slotki 1938: 130-31)” (191).

Finally, Ronny Reich and Eli Shukron conclude their article on a New Testament-period dump in Jerusalem with some observations from archaeological investigation about the location of the Old Testament-period dump in the Kidron Valley.

“It seems that the location of the city-dump of the late Second Temple period in this particular part of the city had a previous long history in the late Iron Age II. The Book of Nehemiah mentions several times a gate called Saar ha-Aspot/Sopot (Neh 2, 13; 3:13-14; 12:31). This toponym is usually translated as ‘Dung Gate’, based on the analogy with 2 Sam 2,8 and Ps 113,7 (Simons 1952, 123). These verses mention the city’s poor people, who most probably were foraging the city dump for food. Even if we accept B. Mazar’s suggestion (1975, 194-95), to relate spt to tpt – the Tophet – which was an extramural high place in the Valley of Hinnom (2 Kgs 21, 6; 2 Chr 33,6), we remain in an area of dirt. This place involved an extensive use of fire, which produced burning waste such as ashes, soot and charred wood. Also the location of the Gate of the pottery sherds (Sa’ar ha-Harsit), in the south (Jer 19,2), might point to a pile of garbage (Simons 1952, 230), as pottery vessels were the type of household item broken and discarded in antiquity more than any other type of artifact.
All the various types of city-garbage (ashes, pottery shards, waste of human occupation, etc.) were moved and dumped at the southeastern side of the city of Jerusalem, in the Iron Age and Persian periods. This was the city dump to where also the debris of the smashed cult objects and related material that was created during the Josianic religious reform, were moved and dumped, mentioning particularly the Kidron Valley (2 Kgs 23,4,6,10,12)” (“The Jerusalem City-Dump in the Late Second Temple Period, Zeitschrift des Deutschen Palästina-Vereins 119 [2003], 17).

The “southeastern side” of Jerusalem is the southern portion of the Kidron Valley, and this was the area of the excavators’ study. The “extensive use of fire” is in relation to the activities of a high place, whereas the waste products of the city inhabitants were not of the sort that required significant burning.
In short, while it may not be denied that there was some burning of garbage in ancient Jerusalem, there is no indication that this was extensive, that it was located in the Hinnom Valley, or that it was in any way connected to the fires of eternal torment. A simpler and better supported explanation is the sacrificial offerings to pagan deities in the Hinnom Valley (Jer 7:31-32; 32:35; 2 Kgs 23:10; 2 Chr 28:3; 33:6).

 

The term "Godhead" is an English variant of the word "godhood" and was first introduced by John Wycliffe (1330-1384 C.E.) in English Bible versions as godhede. The word "Godhead" is a interpretation of three different Greek words. ( Theion, TheiotEs and TheotEtos )

Acts 17:29
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead ( Theion = Divine Eternal ) is like unto gold, or silver, or stone, graven by art and man's device.

Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; ( TheiotEs = Divine Nature ) so that they are without excuse:

Colossians 2:9
For in him dwelleth all the fulness of the Godhead ( TheotEtos = Divine Nature Dwelling ) bodily.

To translate three different Greek words as one word is deviously incorrect. This is not unlike having three different names for one street on a map (with the real name hidden), so that when a person used it, he wound up lost. Likewise of those who read Bibles with "Godhead" in it, thereby misleading a person that the trinity is "real".

Hence, the need for an accurate Bible, one that renders the Hebrew and Greek words and phrases with a high degree of precision, just as a map that can be counted on to provide exact information. Unfortunately, many Bibles follow the lead of the King James Bible, or is otherwise biased, because the trinity, along with a host of other religious teachings that are not true, that has such a strangle hold on so many.

 

Annihilationism is taught in the bible

Annihilationism (also known as extinctionism or destructionism) is a belief that after the final judgment some human beings will be totally destroyed so as to not exist, or that their consciousness will be extinguished, rather than suffer everlasting torment in hell. Annihilationism is directly related to the doctrine of conditional immortality, the idea that a human soul is not immortal unless it is given eternal life by God.

Atheist claim they could never worship a God who is more evil than any person who lived, by torturing people in Hell for all eternity.



Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."

Genesis 3:3
but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
God never said they could not examine the fruit.

Genesis 3:4
"You will not surely die," the serpent said to the woman.

The serpent’s doctrine is that there is eternal life in Hell.
Note: The word Hell is nowhere to be found in the original bible text.




Deuteronomy 30:15
See, I set before you today life and prosperity, death and destruction.

Deuteronomy 32:39
"See now that I myself am He! There is no God besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand.

1 Samuel 2:6
"The LORD brings death and makes alive; he brings down to the grave and raises up.

Proverbs 2:18
For her house leads down to death, and her paths to the death of spirits.

Proverbs 8:36
But whoever fails to find me harms himself; all who hate me love death."

Proverbs 11:19
The truly righteous man attains life, but he who pursues evil goes to his death.

Proverbs 16:25
There is a way that seems right to a man, but in the end it leads to death.

Proverbs 23:14
Punish him with the rod and save his (soul / spirit) from death.

Psalm 56:13
For you have delivered me from death and my feet from stumbling, that I may walk before God in the light of life.

Psalm 118:18
The LORD has chastened me severely, but he has not given me over to death.

Hosea 13:14
"I will ransom them from the power of the grave ; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction?

Ezekiel 33:11
Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?'

Ezekiel 18:32
I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

Ezekiel 18:23
I do not take any pleasure in the death of the wicked declares the Sovereign LORD. Rather, I am pleased when they turn from their ways and live?

Matthew 16:28
I tell you the truth, some who are standing here will not taste death, but they will see the Son of Man coming in his kingdom."

Mark 9:1
And he said to them, "I tell you the truth, some who are standing here will not taste death, but they will see the kingdom of God come with power."

Luke 9:27
I tell you the truth, some who are standing here will not taste death, but they will see the kingdom of God."

John 5:24
"I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.

Hebrews 5:7
During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.

Hebrews 6:1
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death,…

James 5:20
remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.

Revelation 1:18
I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades (Grave).

Revelation 6:8
I looked, and there before me was a pale horse! Its rider was named Death, and Hades (Grave) was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

Revelation 20:13
The sea gave up the dead that were in it, and Death and Hades (grave) gave up the dead that were in them, and each person was judged according to what he had done.

Revelation 20:14
Then Death and Hades (grave) were thrown into the lake of fire. The lake of fire is the second death.




Genesis 18:25
Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

Matthew 10:28
And do not fear them which can kill the body, but are not able to kill the (soul / spirit): but rather fear him which is able to destroy both (soul / spirit) and body in (hell / Gehenna.)

A soul consist of both body and spirit.

Ecclesiastes 9:5
For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten.

Job 27:8
For what hope have the godless when they are cut off, when God takes away their life?





The Serpent's doctrine is that there is eternal life in Hell, and that God is a liar, and that people will not surly die.

 

Armageddon or Harmagedon: Revelations 16:16. "and in the Hebrew language it is called Armageddon."
There is no word "Armageddon" in the Hebrew language; the word Armageddon is a contraction and mistranslation for the words,"Mount of the Congregation Zion".

Ar / ma / ged / don. Also: Har / ma / ged / on.

Har / edah / siyyon.
Har: Mount or Mountain.
Edah or Mowed: Assembly, Community or Congregation.
Siyyon: Zion.

Revelations 16:13-16. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and that beast, and out of the mouth of a false prophet.
14. For they have evil spirits, working miracles for the rulers of the earth and the whole world, to gather them together to do battle against God Almighty on that great day.
15. Watch, I come like a thief. Blessed is he that keeps watch, and keeps his cloths, or else he will walk naked, and people will see his shame.
16. And they gathered them together to that place, and in the Hebrew language it is called; Mount of the Congregation Zion.

Isaiah 29:8. So will it be with the hordes of all the nations that fight against Mount Zion.

Proverbs 9:1. Wisdom has built her house; she has hewn out its seven pillars.

Revelations 3:12. Him who overcomes I will make a pillar in the temple of my God.

Zechariah 3:9. There are seven eyes on that one stone,...

Zechariah 4:10. These seven are the eyes of the lord,...

Revelations 5:6. He had seven horns and seven eyes,...

Daniel 12:3. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars...

Revelations 1:20. The mystery of the seven stars that you saw in my right hand and of the seven golden lamps is this: The seven stars are the angels (messengers of God) of the seven churches, (congregations)...

Zechariah 3:8. Listen O high priest of (Joshua / Yahshua) and your associates seated before you, who are men symbolic of things to come; I am going to bring my servant, the Branch. (Yahshua)

And so, where are they? Who are these seven different churches [congregations] and the seven messengers? When the Son of Man comes, will he find faith on the earth?


It is a presumption by some scholars, and not a fact, that Megiddo is a battlefield described in the Bible, in relationship to Revelation 16:16, as a place of a predicted final struggle between good and evil. Some believe that the name may be taken from that of the battlefield of Megiddo valley. See Judges 5:19.

The word "Megiddo" appears in scripture twelve times, and never with the word "Har" for (Mount) in front of it. The word "Megiddon" is a King James translation in the Old Testament only; and in Revelation 16:16, the King James uses the word spelling "Armageddon". The Valley of Megiddo and Armageddon have no biblical relationship.

King James Version: Zechariah 12:9-11. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon (me / him) whom they have pierced, and they will mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11. In that day shall there be a great mourning in Jerusalem, as (Like) the mourning of Hadadrimmon in the valley of Megiddon.

Zion is not only the faithful in Israel and the world, but it is also a city in the last days according to scripture.
There is a great deal of scripture to support what I claim, with the word "Zion." However, there is no scripture to support that the valley of Megiddo is a gathering place for Zion.

 

Matthew 9:17
Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

Mark 2:22
And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Luke 5:37
And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined.

Luke 5:36-39
36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins.

See here why you should listen to me.
(39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”)

Born Again
The "New Wineskin" is the "New Man," and the "New Wine" is the "New Covenant."

Ephesians 2:15
Having abolished in his flesh the hostility, of even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Luke 22:20
In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.

1 Corinthians 11:25
In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”


We are the wine skin and the new wine is the new covenant. The old covenant of circumcision has been revoked. Patching up the old covenant invites disaster.

 

Jesus: The English form "Jesus" was not seen nor spoken until AFTER the year 1525...
when Sir William Tyndale, a Protestant Reformer from Oxford, England - INVENTED IT!

Christ's name in English is Yahshua.

 

mmm … ok …

 

Not sure what you're point is.
Exactly what are you trying to point out that is a current event?

 

Currently people are kept from seeing a full report on certain subjects.

 

True Orthodox Judaism.
The defining difference in Orthodox Judaism is that they do not join to Hellenism, Kabbalah, Mysticism, Paganism, or Gnosticism; otherwise they would be a synagogue of Satan.

Hosea 7:8
“Ephraim mixes with the nations; Ephraim is a flat loaf not turned over.

Hosea 11:12
Ephraim has surrounded me with lies, Israel with deceit. And Judah is unruly against God, even against the faithful holy one.

Isaiah 2:6
You, Lord, have abandoned your people, the descendants of Jacob. They are full of superstitions from the East; they practice divination like the Philistines and embrace pagan customs.

Revelation 2:9
I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan.

Revelation 3:9
I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you.

 

Hell note
These scripture show that Jesus, after dying on the cross, he went to prison/hell where the person of those who died, even a long time ago:

1 Peter 3:19-20 through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,

1 Peter 4:6 For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.

Matthew 27:53
They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.


Prior resurrection Gnostic insertions.
2 Thessalonians 2:2
not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.


The Apostles' Creed, sometimes titled the Apostolic Creed or the Symbol of the Apostles, is a Christian creed or "symbol of faith". The creed most likely originated in 5th-century Gaul as a development of the Old Roman Symbol, the old Latin creed of the 4th century.



The Apostles Creed
I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit and born of the virgin Mary.
He suffered under Pontius Pilate, was crucified, died, and was buried; he descended to hell.
The third day he rose again from the dead.
He ascended to heaven and is seated at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic* church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

*That is, the true Christian church of all times and all places

 

Hell in Greek mythology.
Hell is more than a mistranslation, it's a premeditated deliberate assault on scripture to introduce the Teutonic pagan word.
The word 'Hell' is derived from an Anglo-Saxon word hellia (derived from the Old English, Old Norse, Old High German, hel, helle, circa. 725 AD) that is used in the King James version of the Bible.

Tar-ta-rus (tartarus) [[ Greek Tartaros ]] Tartarus, the infernal regions of ancient Greek mythology. The name was originally used for the deepest region of the world, the lower of the two parts of the underworld, where the gods locked up their enemies.Gr. Myth. 1. An infernal abyss below Hades, where Zeus hurls the rebel Titans, later a place of punishment for the demons and devils. (mentioned only once in the Bible)

Ha-des (hadez) [[Greek Haides ]] 1 Greek Myth. a. The home of the dead, beneath the earth. b The god of the underworld. 2. Bible: The state or resting place of the dead: name used in some modern translations of the New Testament. Hades (/ˈheɪdiːz/; Greek: ᾍδης, translit. Háidēs; Ἅιδης, Háidēs), in the ancient Greek religion and myth, is the god of the dead and the king of the underworld, with which his name is synonymous with Hell.

 

Hades is the Greek god of the Underworld.

Exodus 23:13
“Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.

Joshua 23:7
Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them.

 

Does it prevent you from seeing what you want to see? In other words, besides the "closest match" to your search item?
What is being kept from view? The definition of "angel"?

 

The rationalist view of angels, as held by Maimonides, Gersonides, Samuel Ibn Tibbon, etc., states that God's actions are never mediated by a violation of the laws of nature. Rather, all such interactions are by way of messengers. Maimonides harshly states that the average person's understanding of the term "angel" is ignorant in the extreme.

 

List of words that do not belong in scriptures.

Angel in place of messenger.
Church in place of Congregation.
Cross in place of stake.
Lucifer in place of Morning Star.
Hades in place of grave.
Tartarus also in place of grave.
Hell in place of grave and Gehenna.
Hell in one place for pit.
The Lord in place of God's name.
God in place of Elohiym.
Jesus in place of Yahshua.
James in place of Jacob.
Prince in place of minister.

The translators have been putting words in God's mouth.

 

I searched "angels Maimonides" and found numerous sources, just one for example: https://en.wikipedia.org/wiki/Angels_in_Judaism
So no one seems to be prevented from viewing it, they just have to look for it correctly and not let the simplified internet search engine choose.

 

Aren't the writers of the scriptures in the Bible "translators"?

 

Nephilim: Fallen Ones.

Strong's Exhaustive Concordance
Or nphil {nef-eel'}; from naphal; properly, a feller, i.e. A bully or tyrant -- giant.

See HEBREW naphal

Strong's Concordance
naphal: to fall, lie
Original Word: נָפַל
Part of Speech: Verb
Transliteration: naphal
Phonetic Spelling: (naw-fal')
Definition: to fall, lie

NAS Exhaustive Concordance
Word Origin
a prim. root
Definition
to fall, lie

Englishman's Concordance
Genesis 6:4
HEB: הַנְּפִלִ֞ים הָי֣וּ בָאָרֶץ֮
NAS: The Nephilim were on the earth
KJV: There were giants in the earth
INT: the Nephilim were on the earth

Numbers 13:33
HEB: רָאִ֗ינוּ אֶת־ הַנְּפִילִ֛ים בְּנֵ֥י עֲנָ֖ק
NAS: also we saw the Nephilim (the sons
KJV: And there we saw the giants, the sons
INT: There saw the Nephilim sons of Anak

Numbers 13:33
HEB: עֲנָ֖ק מִן־ הַנְּפִלִ֑ים וַנְּהִ֤י בְעֵינֵ֙ינוּ֙
NAS: of Anak are part of the Nephilim); and we became
KJV: of Anak, [which come] of the giants: and we were in our own sight
INT: of Anak at the Nephilim become sight

Strong’s Hebrew: 3 Occurrences.
Hebrew words that end in (IM) are plural, meaning; “ones.” Referring to persons.
Translation of the word Nephilim: "Fallen Ones;" persons who are spiritually of a very low moral grade.

 

Search (Origin of the word Angel.)
It will not show you that it is from Greek mythology.